If death is a certainty in life, then letting out a big huge dead fart in the days after passing is also a sure thing. Thus, yes, death can be funny, says , the writer, director and actor behind the solo Fringe show Everybody Dies in December.
The fictional play, which is inspired by the real-life stories of her funeral home-owning mother, features a scene about the noises and gases that come out of our bodies after we die. “Basically, the body farts,” Kenny says, casually.
Dubbed an “intimate, weird little show” by its creator, Everybody Dies in December is an homage to the popular HBO series Six Feet Under. Kenny’s character, Claire, is named after the youngest and most in the Fisher family, which owns and operates a funeral parlour in the TV show.
In Kenny’s story, Claire continues with the family business and becomes an undertaker. As the audience observes Claire’s conversations with the dead bodies, she goes through a crisis of faith. “Does she want to live in a small town [where] she knows everyone who she comes across?” Kenny asks.
Chock full of black humour, Kenny says her show is done with “a lot of heart.” Death, she says, “happens every day all the time to everyone. It’s the one certainty that we have in life…It’s the details surrounding it that we don’t [control].”
Which could be why it’s emerged as a bit of a theme among this year’s Fringe Festival programming. Of the 100-odd shows on deck this Sept. 7-17, there are at least seven comedies exploring the subject of death, and a handful that are more serious.
So, given our fascination with it, why haven’t us mortals learned how to talk more openly about death?
Death is something we “don’t want to look at, or are scared to look at,” says Kenny.
And that’s where comedy comes in.
Take ’s Nobody’s Boy, in which a father – a stereotypical alpha male disconnected from his feelings – tries to avoid the reality of his son’s pending death. As the solo show unfolds, the audience witnesses a series of therapy sessions involving the father, with some standup comedy sets woven in.
Kokoska, who is a Vancouver-based therapist and performer, uses his show as a way of exploring how people both avoid and tune in to their emotions.
“What I’ve done in [this and my] previous shows, and really just in my life, is try to get people to access their feelings… For some people feelings are like death, it’s such a scary thing to feel these big feelings unfold, that we do so much work to put stuff on top of it so we don’t have to feel them at all,” he explains. “That can be a way of us looking out for ourselves in the short term, but in the long term [it’s] not so good.”
Kokoska’s play shows the benefits of surrendering to and processing grief.
“It’s not fun when you’re there in the moment and feeling sadness and grief, but there is a feeling that feels good at the end of it,” he says. You realize, “‘Oh yeah, I can feel this in full and I still survived it. I felt it, and not only did I not die, I felt a little bit better at the end of it.’”
Kokoska’s says his use of comedy to explore death is partly inspired by the internationally acclaimed standup comedian , who encourages comedians to take people to dark places within themselves, and then make them laugh.
“I’m definitely not trying to make light of death, it’s just a way of managing something big and scary like death,” he says.
Comedian is also exploring life and death at the Fringe. Now in his second year of touring, Santiago’s standup set, The Immaculate Big Bang, uses the convergence of his father’s death and the birth of his daughter to explore the intricate workings of the universe. The show is an earnest exploration of quantum mechanics and religion, within which sits a central question: What happens after death?
“There are so many different ways of looking at life and death and existence… religion gives you different options of how to think about life and death,” he offers, but “from Einstein’s point of view… there’s no difference between past, present and future, so you know that my father is still very much alive because of the space-time continuum.
“And that brings very little comfort,” he adds, ruefully, “but it is a way of thinking about it.”
Santiago says that losing a parent, or having a child, can stir up deep feelings in a person, including a longing for frank conversations about the afterlife, and frustration with the status quo.
“You get a lot of sort of socially acceptable, mostly perfunctory superficial [conversations about] death,” says Santiago. But, as the person who’s lost someone, the conversations continue on in your head. “Are you going to accept that it’s over, they’re completely gone?...Or are they still somehow in your life?” he continues. “It’s a very vulnerable place to go and your conclusions, your thoughts on it, your exploration might be entirely different [from] what the other person is saying… you have to be extremely open and accepting of whatever comes up.”
• The runs Sept. 7-17. Everybody Dies in December runs at various times on Sept. 9, 11-12, 14, 16-17 at Studio 1398 (1398 Cartwright St.). .